How to Deal With Unrepentant Thieves
“The oppressed and the exploited of the earth
maintain their defiance: liberty from theft. But the biggest weapon wielded and
actually daily unleashed by imperialism against that collective defiance is the
cultural bomb. The effect of a bomb is to annihilate a peoples belief in their
names, in their languages, in their environment, in their heritage of struggle,
in their unity, in their capacities and ultimately in themselves. It makes them
want to identify with that which is decadent and reactionary, all those forces
which would stop their own springs of life. It even plants serious doubts about
the moral rightness of struggle.” – Ngugi Wa Thiong’o in his Introduction
to Decolonizing the Mind (1986)
South
Afrikan society is under a double or triple threat of dilemmas. There is the
massive backlog of scarcely delivered electoral promises: everything from the
‘stolen’ or ill begotten land, to regular delivery of basic services and
guaranteeing that the resources of the land are adequately distributed; there
is the matter of social cohesion, a project that cannot be realised while there
is so much wealth disparity and general psycho-social division. Well the
leading government easily and affectively blame apartheid and even
neo-colonialism for most of the above. But then there is the matter of power,
or to put it strictly, the sharing and proper exercise of political and
economic power.
While South
Afrika boasts the ‘best’ constitution where everyone’s rights are guaranteed by
law, the reality is that there is increasing violation of this constitution by
the very ones that are meant to uphold it. The thing that confuses many people
is this very naïve assumption that a ‘black government’ is guaranteed to
deliver in everything that it promises. Nothing could be more suicidal that to
give a person power and then expect them to share it fairly with you. But this
is exactly what a lot of Southern Afrikans have done and the political elites,
the business over-class and all those who blindly aspire to emulate them are
laughing all the way to the bank and some are even helping themselves with
large hectares of lucrative land.
We basically
are living at a very volatile time and we have allowed ourselves to be ruled by
a thievery corporation. What Ngugi said in 1986, is nightmarishly prophetic and
even though he may have been focussed on the East Afrikan or Kenyan problem, it
is quite clear that both the intellectuals, civil society and even the
political class have learned nothing since then. Our people appear to have no
appetite for common sense and we seem to have a pathological aversion for
actual Revolution. That word again. Ever-since it re-appeared on our TV screens
it seems to have been patented and repackaged by AlJazeera, CNN and all the
other major broadcasters and media houses. For better or for worse,
Revolutionary zeal has been placed on the spotlight since the so called Arab
Spring. But the nature of peoples struggles appear to have stayed the same.
There is not much clarity of analysis or an ideological campus among ‘strike
leaders’ and community based organisations ( if they really and truly exist).
While ‘service
delivery’ protests, police brutality are vehemently condemned by sections of
our communities, the real culprits and the source of the problems is ignored.
But there is hope. A show on the embattled RSA state television channel SABC2
called The Big Debate seems a huge step in the right direction. By placing
politician, opinion makers and other people in power in the same room with
civil society, the public and of course a global audience, it allows for some
direct ‘commentary’ and the much needed transparency. But even though the show
is in its infancy, I have noticed that so many people are planted by their respective
organisations in the audience in order to drive their own agenda’s.
It is
obvious that there is so much work to be done. There is severe cultural erosion
that is taking place in Africa and the blame cannot all be laid at the feet of
governments. What is important to consider is that we all have a responsibility
to develop a distinctly pan-Afrikanist democracy here, beginning in Southern
Afrika. Yet to even speak of pan-Afrikanism is seen as counter revolutionary
among die hard ANC members. There was even a specific state of the nation
address where the state President Jacob Zuma made fun of the name Azania by
rubbishing it as a dream of an ‘imaginary country’. He has even been charged
with not understanding the basic principles of democracy by categorically
stating that what the majority party says or does or says is irrefutable since
they are the majority. Clearly that was a kindergarten understanding of what
the democracy they claim to uphold really is.
This is not
another criticism of a single person and his party, it is rather an indictment
on how we the citizens of a Southern Afrikan country have capitulated to state
dictatorship and mediocrity. We appear to not have a clue how to mobilize
ourselves effectively towards co-creating a better country for ourselves and
coming generations.
There is a
painfully accurate poetry-song by the infamous Last Poets; it’s called ‘Niggers
Is Scared Of Revolution’; nothing could be truer and yet nothing
can be more ironic. We as a Afrikan people have had so many revolutionary
leaders during and before colonialism, and even now in the neo-colonial setting
we can count many truly intelligent and transformative speakers, motivators and
revolutionary writers, but their impact hardly seems to trickle down to the
ones who suffer most from today’s imperialism.
While poor
and mostly black people are continually under siege from what is increasingly
becoming a police state, from economic uncertainty and global chaos, there are
those in power who still feel the need to screw around with blatantly reckless
promises and destructive policy decisions.
At a time
like this, even a peace loving Rastaman such as myself finds himself
fraternising with communists, socialists and even anarchists, all in pursuit of
the right formula to ending this unrighteous world. Civil disobedience is a
well-known revolutionary tactic, yet the recent socio-political realities in
Egypt and other volatile areas clearly shows that neither violence nor change
of heads of state is still no guarantee to state repression. Freedom remains
just as elusive as it was yesterday. To make it even worse, the technological
implements that are supposed to help us become more aware, more secure and
communicative are the very instruments used by governments to ensure that every
conceivable city is a policed state. Yes BIG Brother is watching us via our
chosen tools, the Internet is being used for Cold War era types of spy-wars. No
one is safe.
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